James–Part 15

James 3:1–12 offers invaluable counsel on a subject all of us get in trouble with from time to time: our words. It is said the average person speaks enough words in one year to fill sixty-six 800 page books. That’s a lot of talking, and with that many words, it’s easy to get ourselves in trouble. James introduces the subject with a warning:

Not many of you should become teachers, my brothers and sisters, for we who teach will be judged more strictly. We all stumble in many ways, and anyone who does not stumble in speaking is perfect, able also to bridle the whole body.
James 3:1–2

Teachers are used as an example because they work primarily with words, and it’s especially easy for their words to lead others astray. James says teachers (and this would include parents, friends, and other advice givers) must practice what they preach. Otherwise, they are hypocrites. “Do as I say, not as I do” won’t cut it. We must live out the faith we claim to possess, and nothing has a bigger impact on that than the way we speak to others.

James–Part 14

James, pastor of the church in Jerusalem a decade after Jesus’s ascension, wrote a letter to Christians in the Diaspora. He was concerned about the persecution they were enduring and the false teaching they were embracing. In chapter 2, he says they have misunderstood what faith in Jesus is. Faith does not sit on the sidelines and offer spiritual soundbites. Faith acts.

What good is it, my brothers and sisters, if someone claims to have faith but doesn’t show it by their actions? Can that kind of faith save them? If a brother or sister has no food or clothing, and you say, “Go in peace; stay warm and eat well,” but do nothing about the person’s physical needs–what good does that do? In the same way, faith, if not accompanied by action, is dead. Now someone may argue, “You have faith and I have works.” How can you show me your faith if you don’t have good works? I will show you my faith by my good works.
James 2:14-18

James is speaking about the kind of “faith” I became very familiar with in thirty-plus years of pastoring. It defines faith as “agreeing with,” or “acknowledging the truth of.” For example, the Bible says Jesus died for our sins, and salvation is found in no other name. Many of us have been taught that when we agree with what the Bible says and acknowledge Jesus as Lord, we are exercising faith, but James says this is a counterfeit definition. Faith is more than accepting the existence of God and acknowledging Jesus is Lord. Even demons do that.

You say you have faith because you believe there is one God. Good for you! Even the demons believe that–and shudder.

James 2:19

James, Part 13

James, pastor of the church in Jerusalem a decade after Jesus’s ascension, wrote a letter to Christians in the Diaspora. He was concerned about the persecution they were enduring and the false teaching they were embracing. There were numerous misconceptions about what it means to be a Christian, and James corrects several. In chapter 2, he addresses inaccurate teaching they had received concerning the nature of faith.

They were being taught the Christian faith is personal and private and need not change a believer’s way of life. James disagrees. He says genuine faith is living and powerful and will always show up in the lifestyle of a Christ follower. He offers a well-reasoned argument that begins with an explanation of what faith is not.

What good is it, my brothers and sisters, if someone claims to have faith but doesn’t show it by their actions? Can that kind of faith save them? If a brother or sister has no food or clothing, and you say, “Go in peace; stay warm and eat well,” but do nothing about the person’s physical needs–what good does that do? In the same way, faith, if not accompanied by action, is dead.
James 2:14-17

The people James wrote to had a shallow and partial understanding of what it means to be a follower of Jesus. He tells them the Christian faith is much deeper than what they have been taught. “What good is it,” James asks, “if someone claims to have faith but doesn’t show it by his actions?”

James, Part 12

James 2 addresses the subject of prejudice. People in James’s day, like people today, created social hierarchies based upon wealth and power. The rich were catered to and given preferential treatment everywhere, including the church. James makes it clear that favoritism has no place among apprentices of Jesus and offers three reasons:

• Discrimination is contrary to God’s attitude toward the poor (2:5–6a).

• Discrimination makes no sense (2:6b–7).

• Discrimination violates “the royal law” (2:8–13).

We looked at the first two reasons in part 11. Today we’ll explore the third: discrimination doesn’t just contradict God’s regard for the poor–it contradicts God’s very nature. Let’s read James 2:8–11:

If you really keep the royal law found in Scripture, “Love your neighbor as yourself,” you are doing well. But if you show favoritism, you sin and are convicted by the law as lawbreakers. For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it, for the one who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery but do commit murder, you have become a lawbreaker.